
Thursday will mark another milestone for Army chaplains. Chaplain (CPT) Emil Kapaun will receive the Medal of Honor posthumously for his heroic and selfless acts of November, 1950.
Kapaun was a Kansas native. He was born on April 20, 1916 and was raised on a farm near Pilsen. In 1940 he was ordained as a Roman Catholic priest at what is now Newman University in Wichita, Kansas. He became a military chaplain with the US Army in 1944. He was sent to India and served in the Burma Theater. He was one of many chaplains who rejoined the military during the early days of the Korean War.
Below is a column from Mark W. Johnson, Ph.D., Branch Historian, U.S. Army Chaplain Corps, describing the events and lives of eight Army chaplains during the early part of that conflict.
Under Fire: Chaplains in Korea, 1950

The start of hostilities in Korea during June 1950 caught most American officials off guard, and those in charge of the U.S. Army Chaplain Corps were no exception. For the previous five years, America’s military focus had been on divesting itself of the huge force that had been employed during World War Two. There were 8,141 Army chaplains on active duty as that war ended in 1945; by the end of 1947, only a little more than 1,100 remained. Nearly 500 of those transferred to the recently-established U.S. Air Force in 1949. On the eve of the North Korean attack on South Korea, there were 706 active duty Army chaplains, with more in the National Guard and U.S. Army Reserve.
With war again a reality in 1950, the Army had to rapidly expand. Having just gone through the painful process of involuntarily releasing chaplains from active duty and forcing them into reserve status, the Chaplain Corps now had to reverse the process and recall reserve chaplains to active duty. Chaplain authorizations would more than double in the coming years, topping out at 1,618 in 1953. Even though numerous chaplains entered the active force through reserve component mobilizations, individual recalls, and an intense recruiting effort, the number of chaplains serving never matched what was authorized. Many veterans of World War Two were understandably reluctant to volunteer for combat duty again, and popular support for the war would wane during its final years as the conflict devolved into a stalemate.

While America mobilized in 1950, America’s Army went to war. The first American ground forces to deploy to Korea were the divisions that had been stationed in Japan as occupation forces following World War Two. In trying to stem the tide that was the North Korean invasion of South Korea, many hastily-deployed American units found themselves in desperate situations; it often came down to more of a battle for survival than it was an attempt to inflict harm on the enemy. Chaplains assigned to those units found themselves spending far more time comforting the wounded and praying for the fallen–and trying to evade capture–than they did in ministering to the living.
The first chaplain to serve in Korea deployed there with the initial American ground force to enter the conflict: Task Force Smith, an under strength battalion of the 24th Infantry Division’s 21st Infantry Regiment. The battalion’s chaplain, Carl R. Hudson, had been looking forward to a routine tour of garrison duty in Japan upon his assignment to the unit a few weeks beforehand. Chaplain Hudson and the rest of the task force’s 540 soldiers had little time to do anything after settling into a defense position just north of the town of Osan during the early morning hours of July 5, 1950. A large force of North Korean tanks and infantry attacked just a few hours later. By early afternoon the task force was completely overrun, its survivors scattered. Chaplain Hudson, along with the battalion’s surgeon and a large group of walking wounded, spent most of the following night and day making their way southward to the safety of the nearest American unit.

Other chaplains of the 24th Infantry Division had experiences similar to that of Hudson during that difficult month of July 1950, narrowly escaping as one American position after another fell before the North Korean advance. All survived, with the exception of Chaplain Herman G. Felhoelter of the 19th Infantry Regiment. With his battalion falling back as the American position along the Kum River collapsed, Felhoelter volunteered to remain behind with a group of critically wounded men. A North Korean patrol came upon the group and executed the prostrate soldiers and their praying chaplain. Felhoelter was the first of twelve chaplains to die in action or as a prisoner during the Korean War. The second also perished in July 1950, when Chaplain Byron D. Lee of the 35th Infantry Regiment (25th Infantry Division) was mortally wounded during an attack from an enemy aircraft.
Amazingly enough, no chaplains were captured during those confusing initial months of the Korean War despite all the American setbacks. That would change within a few months, however. After the front stabilized at the Pusan Perimeter and then the Inchon Invasion changed the strategic focus of the war, during the final months of 1950 American units and other forces of the United Nations command no longer retreated but instead advanced deep into North Korean territory. China entered the war in October 1950, when American and South Korean troops approached the Yalu River, the border between Korea and China. The first major American-Chinese clash took place near the town of Unsan during the first week of November, when a powerful Chinese attack overwhelmed the 1st Cavalry Division’s 8th Cavalry Regiment. The regiment’s battered 1st and 2d battalions managed to withdraw, but the 3d battalion was surrounded and largely annihilated. The 3d battalion’s chaplain, Emil J. Kapaun, was captured.

The 1950 Chinese counteroffensive generated heavy casualties on both sides. Within a month of Kapaun’s capture, three more chaplains also became prisoners of war: Kenneth C. Hyslop (19th Infantry Regiment), Wayne H. Burdue (2d Engineer Battalion, 2d Infantry Division), and Lawrence F. Brunnert (32d Infantry Regiment, 7th Infantry Division). Two other chaplains were killed during those weeks: Samuel R. Simpson (38th Infantry Regiment, 2d Infantry Division) and James W. Conner (31st Infantry Regiment, 7th Infantry Division). The fate of the four captured chaplains was unknown until the release of surviving American prisoners in 1953. Sadly, none of the four chaplain POWs survived their incarcerations.
For the opening battles of the Korean War, as with most wars, those who are already in uniform at the start of the conflict bore the burden of the opening battles. The eight chaplains lost in 1950 were all members of the pre-war Chaplain Corps. Six were veterans of World War Two. Burdue, Lee, and Simpson had served continuously since the 1940s without a break in service. Hyslop, Kapaun, and Felhoelter also served in World War Two, but were released from active duty in 1946. Within two years, however, they decided to continue their service to God and country; all three volunteered for recall to active duty in 1948. Conner and Brunnert joined the others in the pre-war era, being commissioned in 1948 and 1949 respectively.

None of these eight veteran chaplains knew what the year 1950 would bring, but all rose to the challenges that came with ministering to Soldiers under fire. Only a few received public recognition for the actions that ultimately cost them their lives: Conner was awarded the Silver Star, Felhoelter the Distinguished Service Cross, and Kapaun received numerous awards. It is safe to say that all eight earned the undying thanks and gratitude of the Soldiers they served–the only award for which any of them would have asked.
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Can You Teach an Army Chaplain New Tricks?
Posted in News & Commentary, tagged army, brigade, chaplain, fort jackson, military, ministry, religion on June 24, 2013| 1 Comment »
Can you teach an Army chaplain new tricks?
That seemed to be the question for our class at the brigade chaplain course. The last couple of weeks at Fort Jackson were a strange odyssey to say the least. Everything was new and I felt old. Perhaps ancient would be a better word after seeing some of the newly commissioned lieutenants. For someone who entered the Army in 2000, little looks the same.
Religious support training and staff officer work before 9/11 consisted of battle books with three-ring binders stuffed full of paper with colored tabs. The war years changed resources to compact disks, thumb drives, and websites. It seems like nearly everything has changed since I learned to wear a set of battle dress uniforms, BDUs, and shine my boots. Heck, even the chaplain school changed. It is now a joint facility shared with the Navy and the Air Force chaplain corps. And let me tell you, I don’t even know how to speak Navy! Water talk is not in my vocabulary.
2013 and the post war years will ultimately usher in another round of change. Today, battle books exist in the cloud. Field Manuals are now boiled down to fifty documents. Digital references and documents will be downloaded and viewed on portable electronic devices. We now conduct Soldier Leader Engagements instead of Key Leader Engagements. And yes, no one wears BDUs any longer or shines boots. It has all changed.
That was a major take away from the course. Chaplains, and the Army, must learn how to prepare for, balance, and conduct operations among change. In an age of satellites, drones, and cyber commands, change is inevitable. President Woodrow Wilson once exclaimed, “We won the war to end all wars!” The comment seemed valid at the time, but today it is used in a disparaging way to highlight people being short-sighted. When you hear the statement now, it just reinforces the idea that change is heading your way.
While all of this change can seem overwhelming, ministry has not changed, nor the need to give religious support to Soldiers and military families. Sure services, tools, resources, and items may have changed, but the concept of ministry has not. People need the Lord.
Apps, mp3 players, and Skype are great new ministry tools, but ministers, pastors, and priests are still needed to share the life changing message of Christ. Military chaplains will continue to use new ministry tools and resources, but the mission of our calling has not changed. Sharing the gospel with a dark and sometimes unwelcoming world is the Great Commission work that we are called to perform. It is our duty to remain faithful and true to Christ in all we do and say.
While the Army has certainly changed since 2000, a few things will not change. God reigns. His love is unfailing. Christ provides redemption and salvation. Thank God these things will never change.
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