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samson

I ran across this book when I got back from my second deployment.  I either missed it on the shelf or was too consumed with seminary assignments, but we found each other at the right time.  The message and lessons inside are vital to any “strong man” in our world.

Samson is an Old Testament Bible character who gets little attention in the stories or sermons of today.  Samson is also greatly ignored in print.  Most Christians think of him as “the guy who fooled around with Delilah” or “the strong dude with long hair.” After reading The Samson Syndrome, I am convinced that needs to change. Samson has a great deal to teach the modern believer and the men of every generation.

The author, Mark Atteberry, does a great job of detailing why strong, powerful, and smart men so commonly fail.  History is filled with heartbreaking stories of talented men who disgraced themselves by falling into sin.  Abraham and King David quickly come to my mind.  News headlines of yesterday and today all tell the same story. Prince Charles, Bill Clinton, Jesse Jackson, Brad Pitt, Arnold Schwarzenegger, Jesse James, Tiger Woods, and General David Petraeus all thought they were sneaky enough to cross a moral boundary and not get caught.  Each of us can name an additional dozen men of good reputation who have suffered a moral failure and public disgrace.

Celebrities and public figures are not the only ones who stumble.  All of us do. Soldiers, church deacons, farmers, mechanics, accountants, you name it, we all falter.  That’s why every man stands to benefit from the story of Samson.

The Samson Syndrome focuses on a set of twelve areas that contributed to his “erratic behavior, his spiritual decline, and ultimately, his failure as a deliverer of God’s people.”  These twelve tendencies are common to men of strength no matter the generation.  They represent the unique challenges that we all face.  The author does a magnificent job of showing how strong men tend to disregard boundaries, struggle with lust, ignore good advice, break rules, have big egos, struggle with intimacy, and often lose sight of the big picture.  You may not contend with all of Samson’s tendencies in your life, but no man can escape their influence.

This is a great book for veterans.  Many come back from a deployment and feel like Superman.  They often express how, “the enemy shot at me and I survived the worst they could throw at me.  Nothing can take me down.”  While many may feel invincible when they return home from war, they quickly get into trouble at home, try to out drink each other, or get into motorcycle wrecks.  That mentality of strong men who feel like they can get away with something is pretty common in today’s military.  Know that this book speaks your language and addresses the life you live.

It is time that we rediscover the story of Samson.  Find time to walk the dusty roads of Israel with our long-haired friend. Hear his tale, think about his life, and reflect on the similarities you encounter.  His example will help you to find your own weak spots in life and develop suggestions on how to overcome them through the lens of Scripture.

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Can you teach an Army chaplain new tricks?

That seemed to be the question for our class at the brigade chaplain course.  The last couple of weeks at Fort Jackson were a strange odyssey to say the least. Everything was new and I felt old.  Perhaps ancient would be a better word after seeing some of the newly commissioned lieutenants.  For someone who entered the Army in 2000, little looks the same.

Religious support training and staff officer work before 9/11 consisted of battle books with three-ring binders stuffed full of paper with colored tabs.  The war years changed resources to compact disks, thumb drives, and websites.  It seems like nearly everything has changed since I learned to wear a set of battle dress uniforms, BDUs, and shine my boots.  Heck, even the chaplain school changed.  It is now a joint facility shared with the Navy and the Air Force chaplain corps.  And let me tell you, I don’t even know how to speak Navy!  Water talk is not in my vocabulary.

2013 and the post war years will ultimately usher in another round of change. Today, battle books exist in the cloud.  Field Manuals are now boiled down to fifty documents.  Digital references and documents will be downloaded and viewed on portable electronic devices.  We now conduct Soldier Leader Engagements instead of Key Leader Engagements.  And yes, no one wears BDUs any longer or shines boots. It has all changed.

That was a major take away from the course.  Chaplains, and the Army, must learn how to prepare for, balance, and conduct operations among change.  In an age of satellites, drones, and cyber commands, change is inevitable.  President Woodrow Wilson once exclaimed, “We won the war to end all wars!”  The comment seemed valid at the time, but today it is used in a disparaging way to highlight people being short-sighted.  When you hear the statement now, it just reinforces the idea that change is heading your way.

While all of this change can seem overwhelming, ministry has not changed, nor the need to give religious support to Soldiers and military families.  Sure services, tools, resources, and items may have changed, but the concept of ministry has not. People need the Lord.

Apps, mp3 players, and Skype are great new ministry tools, but ministers, pastors, and priests are still needed to share the life changing message of Christ.  Military chaplains will continue to use new ministry tools and resources, but the mission of our calling has not changed.  Sharing the gospel with a dark and sometimes unwelcoming world is the Great Commission work that we are called to perform.  It is our duty to remain faithful and true to Christ in all we do and say.

While the Army has certainly changed since 2000, a few things will not change.  God reigns.  His love is unfailing.  Christ provides redemption and salvation.  Thank God these things will never change.

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Enduring Freedom

Most service members think about spiritual matters during deployment.  We take stock of our lives while in the face of death and danger.  This time of examination and spiritual questioning is important.  Rarely do we stay the same afterward.  This time of spiritual searching will frequently send service members in one of two distinct directions.  Many gain a stronger relationship with God.  Others may question their beliefs and feel spiritually empty.

For those who may be in the later category, I want you to know that it is normal to ask questions about our faith.  Spiritual matters are important downrange, when we have returned home, and as we reintegrate into our communities.  Everyone is impacted differently by war.  We have endured different levels of strife and conflict. We also have different levels of spiritual understanding when we enter the combat zone and when we leave.  Regardless of your location or when you served, your faith will be different when you come home.

No matter if your faith has grown or shrunk, it is important that you continue moving forward in your Christian walk.  Do not stand still in your faith.  1 Timothy 4:7b-8 shares, “rather, train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.”

Every believer, civilian or veteran, needs a spiritual fitness routine.  Like physical fitness, spiritual fitness must be practiced.  While it is different from going to the gym and lifting weights, the concept is the same.   We need to exercise our spiritual muscles in order to grow our faith.

Spiritual fitness can take place in many different ways:

  • prayer
  • reading scripture
  • attending worship services
  • seeking spiritual counsel
  • fellowship
  • meditation
  • journaling

This is a small, but important sample of spiritual exercises that you can try.  Feel free to try one and gradually combine others to your list.   You can also participate in these activities with your family, friends, and a Christian community of believers, adding a greater dimension to your spiritual fitness by increasing your connection to other people.

Spiritual fitness is important to everyone.  It draws us closer to God, forms us in the image of Jesus Christ, and allows us to strengthen our faith.  Your spiritual fitness also affects your ability to deal with stress and times of crisis.  Multiple studies determined that veterans who have an active spiritual practice report fewer and less severe post-traumatic stress disorder (PTSD) symptoms.  Those who struggled with their faith or felt alienated from God had more severe PTSD symptoms.

Spiritual fitness also reduces anxiety, loneliness, and depression.  Studies have also documented how people with a weekly pattern of attending worship services live longer, are healthier, and recover from illness more quickly.

Veterans and service members can take comfort in the transforming power of God. No matter where or when you were deployed, God still cares about you.  No matter what you saw downrange or what you did, you can have a redeemed life.

When life seems full of despair, the Lord shares purpose, meaning, forgiveness, and acceptance.  Continue to move forward in your faith.  Train yourself to be the godly and righteous person you were called to become.

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memorial_day

For many, this weekend marks the beginning of summer.  It will entail a trip to the lake, a national park, or just staying home to grill some brats. Others will attend patriotic parades, decorate grave sites, fly the American flag, or participate in a Memorial Day event.    

It is a weekend when we remember those who have died defending our nation, our freedom, and our principles.  It is estimated that nearly 1.3 million service members have died and an additional 1.5 million service members were wounded fighting for our country.  Speakers and politicians will highlight stories of sacrifice, selfless service, and love as essential values that create military heroes.  While people will point to battlefields, war zones, and far off foreign campaigns as the epitome of valor, these values have a greater beginning.

We understand sacrifice, selfless service, and love because of God.

John 3:16 shares, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”  God gave His Son as a sacrifice for the sins and wrongs of humanity.  This sacrificial gift shows the value and love that God has for us, His children.  Jesus Christ demonstrates this perfect and holy love by freely laying down His life for us.  He acts as a substitute, bleeds and dies on our behalf, so that we can benefit in life with the Lord.

It is a familiar story that we will hear about heroic Soldiers, Sailors, Airmen, and Marines.  It is the same reason that we hand out medals for bravery and valor.  But do not forget the one who died for you.  Many died for our freedom, but one died for our salvation.

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National-Day-Of-Prayer

Thursday, May 2nd, 2013 is the National Day of Prayer.

You can join the effort in several ways.  You can attend an event in your community, go to a worship service, take time to pray at home, or commit to pray for an issue on the website http://nationaldayofprayer.org.

The National Day of Prayer is held on the first Thursday of May, each year as designated by the US Congress.  People are encouraged “to turn to God in prayer and meditation”. Each year since its inception, the President has signed a proclamation, encouraging all Americans to pray.

No matter where you are or what plans you have for Thursday, take time to share the concerns of your heart with the Almighty.

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conflict

Tell me if you have seen this before.  People of faith acting like they have no faith.  It can happen at work, on the basketball court, or (gasp) even at church.

Here is where we must double down and show that our faith in Christ is alive.  We must approach the individual in love, correct the erring brother or sister, and disciple that person toward a stronger walk with the Lord.  It is tough work for anyone to mentor or disciple fellow believers.  It can be dirty, difficult, and burdensome.  But there is a great reward in seeing others strengthen their faith.

Some folks will give you a self-help book or tract on anger management.  Perhaps we should point to what has worked well in our past instead of proclaiming a new and better way.  We already have a reference manual on conflict, the Bible.  We should continue to use the Bible as the foundation of our faith, especially in matters of behavior.  It can certainly speak to the need for correction, love, and forgiveness.

The Apostle Paul wrote to several churches that needed guidance in solving conflict and maintaining their Christian walk. Those letters comprise a large part of the New Testament. Jesus even addresses how to approach a sinning brother in Matthew 18:15-17. Another powerful passage is in Luke 17. Here we see the need for brothers and sisters to speak the truth in love and if the erring person repents, we must forgive. The offense and number are irrelevant. We are called to love one another. But keep in mind that any kind of disciplinary procedure should always have restoration of the sinning person as the ultimate goal.

I believe that a Biblical approach in resolving conflict is the best way forward for churches. It creates a transparent environment where people are open with each other, seeks righteous behavior in our world, and conveys Christ.

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deployment

I have seen this list several times and wanted to share the photo.

If you have endured any of the above while down range, then this list might bring a smile to your face also.

Enjoy!

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moh

Today President Barack Obama posthumously awarded the legendary Roman Catholic priest from Pilsen, Kansas, the nation’s highest military honor, making him the sixth chaplain to receive the Medal of Honor.

Chaplain (CPT) Emil Kapaun was posthumously awarded the medal of honor for his selfless service and heroic efforts during the Korean War.  He repeatedly risked his own life to aid wounded soldiers and keep their faith while in captivity.

During the Battle of Unsan, Kapaun was serving with the 3rd Battalion of the 8th Cavalry Regiment. As Chinese Communist forces encircled the battalion, Kapaun moved fearlessly from foxhole to foxhole under direct enemy fire in order to provide comfort and reassurance to the outnumbered Soldiers. He repeatedly exposed himself to enemy fire to recover wounded men, dragging them to safety. When he couldn’t drag them, he dug shallow trenches to shield them from enemy fire. As Chinese forces closed in, Kapaun rejected several chances to escape, instead volunteering to stay behind and care for the wounded.

Herbert Miller remembers the first time he saw Chaplain Kapaun.  It was November 1950 and Miller, an Army sergeant, had a gun pointed at his head by a Chinese soldier.  Miller lay in a frozen, blood-stained ditch in North Korea.  Hit by a hand grenade, his ankle broken, Miller figured he was a goner.  But then, seemingly out of nowhere, a soldier bearing a small cross on his helmet appeared.

“Chaplain Kapaun came from across the road,” Miller recalled. “He pushed that man aside. He picked me up and carried me. We were both captured at that time.  “I kept telling him, ‘You can’t carry me like that. You put me down,’ ” Miller said, worried he was too much of a physical burden for the slender Kapaun. “He said, ‘If I put you down, they’ll shoot you.’ ”

After he was captured, Kapaun and other prisoners were forced to march into enemy territory toward prisoner-of-war camps. During the march Kapaun led by example in caring for injured Soldiers, carrying the wounded on stretchers, and encouraging others to do their part.

Once inside the dismal prison camps, Kapaun risked his life by sneaking around the camp after dark, foraging for food, caring for the sick, and encouraging his fellow Soldiers to sustain their faith and their humanity. On at least one occasion, he was brutally punished for his disobedience, being forced to sit outside in subzero weather without any garments. When the Chinese instituted a mandatory re-education program, Kapaun patiently and politely rejected every theory put forth by the instructors. Later, Kapaun openly flouted his captors by conducting a sunrise service on Easter morning, 1951.

After coming down with a bout of dysentery accompanied by pneumonia, Kapaun was sent to the camp’s “hospital,” which POWs called the “death house,” a place with little-to-no medical care. As he was being carried to the hospital, he asked God’s forgiveness for his captors, and made his fellow prisoners promise to keep their faith.   Kapaun died two days later, on May 23, 1951, at the age of 35.

Chaplain Emil J. Kapaun repeatedly risked his own life to save the lives of hundreds of fellow Americans. His extraordinary courage, faith, and leadership inspired thousands of prisoners to survive hellish conditions, and retain their faith in God and country.

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kapaun

Thursday will mark another milestone for Army chaplains.  Chaplain (CPT) Emil Kapaun will receive the Medal of Honor posthumously for his heroic and selfless acts of November, 1950.

Kapaun was a Kansas native.  He was born on April 20, 1916 and was raised on a farm near Pilsen.  In 1940 he was ordained as a Roman Catholic priest at what is now Newman University in Wichita, Kansas.  He became a military chaplain with the US Army in 1944.  He was sent to India and served in the Burma Theater.  He was one of many chaplains who rejoined the military during the early days of the Korean War.

Below is a column from Mark W. Johnson, Ph.D., Branch Historian, U.S. Army Chaplain Corps, describing the events and lives of eight Army chaplains during the early part of that conflict.

Under Fire:  Chaplains in Korea, 1950


jeep-kapaun

The start of hostilities in Korea during June 1950 caught most American officials off guard, and those in charge of the U.S. Army Chaplain Corps were no exception. For the previous five years, America’s military focus had been on divesting itself of the huge force that had been employed during World War Two. There were 8,141 Army chaplains on active duty as that war ended in 1945; by the end of 1947, only a little more than 1,100 remained. Nearly 500 of those transferred to the recently-established U.S. Air Force in 1949. On the eve of the North Korean attack on South Korea, there were 706 active duty Army chaplains, with more in the National Guard and U.S. Army Reserve.

With war again a reality in 1950, the Army had to rapidly expand. Having just gone through the painful process of involuntarily releasing chaplains from active duty and forcing them into reserve status, the Chaplain Corps now had to reverse the process and recall reserve chaplains to active duty. Chaplain authorizations would more than double in the coming years, topping out at 1,618 in 1953. Even though numerous chaplains entered the active force through reserve component mobilizations, individual recalls, and an intense recruiting effort, the number of chaplains serving never matched what was authorized. Many veterans of World War Two were understandably reluctant to volunteer for combat duty again, and popular support for the war would wane during its final years as the conflict devolved into a stalemate.

kapaun-bike

While America mobilized in 1950, America’s Army went to war. The first American ground forces to deploy to Korea were the divisions that had been stationed in Japan as occupation forces following World War Two. In trying to stem the tide that was the North Korean invasion of South Korea, many hastily-deployed American units found themselves in desperate situations; it often came down to more of a battle for survival than it was an attempt to inflict harm on the enemy. Chaplains assigned to those units found themselves spending far more time comforting the wounded and praying for the fallen–and trying to evade capture–than they did in ministering to the living.

The first chaplain to serve in Korea deployed there with the initial American ground force to enter the conflict: Task Force Smith, an under strength battalion of the 24th Infantry Division’s 21st Infantry Regiment. The battalion’s chaplain, Carl R. Hudson, had been looking forward to a routine tour of garrison duty in Japan upon his assignment to the unit a few weeks beforehand. Chaplain Hudson and the rest of the task force’s 540 soldiers had little time to do anything after settling into a defense position just north of the town of Osan during the early morning hours of July 5, 1950. A large force of North Korean tanks and infantry attacked just a few hours later. By early afternoon the task force was completely overrun, its survivors scattered. Chaplain Hudson, along with the battalion’s surgeon and a large group of walking wounded, spent most of the following night and day making their way southward to the safety of the nearest American unit.

kapaun-carry

Other chaplains of the 24th Infantry Division had experiences similar to that of Hudson during that difficult month of July 1950, narrowly escaping as one American position after another fell before the North Korean advance. All survived, with the exception of Chaplain Herman G. Felhoelter of the 19th Infantry Regiment. With his battalion falling back as the American position along the Kum River collapsed, Felhoelter volunteered to remain behind with a group of critically wounded men. A North Korean patrol came upon the group and executed the prostrate soldiers and their praying chaplain. Felhoelter was the first of twelve chaplains to die in action or as a prisoner during the Korean War. The second also perished in July 1950, when Chaplain Byron D. Lee of the 35th Infantry Regiment (25th Infantry Division) was mortally wounded during an attack from an enemy aircraft.

Amazingly enough, no chaplains were captured during those confusing initial months of the Korean War despite all the American setbacks. That would change within a few months, however. After the front stabilized at the Pusan Perimeter and then the Inchon Invasion changed the strategic focus of the war, during the final months of 1950 American units and other forces of the United Nations command no longer retreated but instead advanced deep into North Korean territory. China entered the war in October 1950, when American and South Korean troops approached the Yalu River, the border between Korea and China. The first major American-Chinese clash took place near the town of Unsan during the first week of November, when a powerful Chinese attack overwhelmed the 1st Cavalry Division’s 8th Cavalry Regiment. The regiment’s battered 1st and 2d battalions managed to withdraw, but the 3d battalion was surrounded and largely annihilated. The 3d battalion’s chaplain, Emil J. Kapaun, was captured.

kapaun-sit

The 1950 Chinese counteroffensive generated heavy casualties on both sides. Within a month of Kapaun’s capture, three more chaplains also became prisoners of war: Kenneth C. Hyslop (19th Infantry Regiment), Wayne H. Burdue (2d Engineer Battalion, 2d Infantry Division), and Lawrence F. Brunnert (32d Infantry Regiment, 7th Infantry Division). Two other chaplains were killed during those weeks: Samuel R. Simpson (38th Infantry Regiment, 2d Infantry Division) and James W. Conner (31st Infantry Regiment, 7th Infantry Division). The fate of the four captured chaplains was unknown until the release of surviving American prisoners in 1953. Sadly, none of the four chaplain POWs survived their incarcerations.

For the opening battles of the Korean War, as with most wars, those who are already in uniform at the start of the conflict bore the burden of the opening battles. The eight chaplains lost in 1950 were all members of the pre-war Chaplain Corps. Six were veterans of World War Two. Burdue, Lee, and Simpson had served continuously since the 1940s without a break in service. Hyslop, Kapaun, and Felhoelter also served in World War Two, but were released from active duty in 1946. Within two years, however, they decided to continue their service to God and country; all three volunteered for recall to active duty in 1948. Conner and Brunnert joined the others in the pre-war era, being commissioned in 1948 and 1949 respectively.

kapaun-pipe

None of these eight veteran chaplains knew what the year 1950 would bring, but all rose to the challenges that came with ministering to Soldiers under fire. Only a few received public recognition for the actions that ultimately cost them their lives: Conner was awarded the Silver Star, Felhoelter the Distinguished Service Cross, and Kapaun received numerous awards. It is safe to say that all eight earned the undying thanks and gratitude of the Soldiers they served–the only award for which any of them would have asked.

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SAAM

April is sexual assault awareness month.  The goal of SAAM is to raise public awareness about sexual violence and to educate communities and individuals on how to prevent sexual violence.

I understand this is not an easy topic to address, but sexual assaults can no longer be considered a taboo subject.  Silence is not an option.  It will only make the issue worse in communities, desensitize people to bad actions, discourage reporting, and slow response times.  Everyone has a responsibility in stopping assaults.  We must make every effort to increase awareness and prevention no matter where we live.

Human resource bulletin boards can no longer be the only place where respect is addressed as a value.  Congregations must strive to establish a climate of respect and teach others how to practice the love of Christ.  Churches are ideally places where victims of sexual assault receive the care and support that they need.

It is critical that churches, staff members, leaders, and parents take a stand for what is right during the month of April.  Together we can highlight sexual violence as a public health, human rights, and social justice issue and reinforce the need for prevention efforts.

Here are five suggestions on how we can incorporate SAAM activities in the community.

1.  Create a resource list.  What shelters, crisis centers, and medical clinics exist in your community?  What organizations are available to help assault victims?  Make sure that people know who to contact should an incident occur.  Church leaders may need this person or organization on speed dial.  Be sure to have a resource listed on your cell phone should someone need immediate help.

2.  Talk to your youth groups.  Tell these new and growing Christians why all people deserve respect and courtesy.  Jesus should not be to only voice to share the Golden Rule.  Kids need to hear solid reminders based on our faith.  The world is always ready to give an alternate view on dating, relationships, and much, much, more.  As church leaders, it is our duty to educate the next generation.  Teach your youth that everyone deserves an environment of mutual respect, dignity, and fair treatment.

3.  Demonstrate what “right” looks like.  You may need to stop an inappropriate joke from being told or challenge wrong comments.  Don’t wink at wrongs when they happen around you.  Silence is not consent, but Christians are called to shine the light of Jesus.  Help to draw a bright line between right and wrong no matter where you are.

4.  Organize a collection drive.  Collect necessary items for the local YMCA, YWCA, domestic violence shelter, crisis center, medical clinic, or hospital.  They frequently need clothing, toiletries, and supplies when assault victims seek emergency shelter or medical care.  Make an effort to highlight the needs in your congregation.  It also reminds families that crisis centers, clinics, and shelters exist in the community.  Families can also take comfort in knowing that resources will be available should they need future assistance.

5.  Host an open house.  An open house provides an opportunity for your congregation to provide valuable information with members and the people in your neighborhood.  Make brochures and educational information available.  Be sure to provide information about volunteer opportunities.  Invite the people and organizations on your new resource list to set up a booth or share how they provide a community service.  Publicize the open house in newspapers, on radio stations, and online.

Broken families and relationships are too common in our age.  Congregations can be the loving, caring, and healing communities that assault victims need during a time of crisis.  Churches can also step up and address the issue to prevent future incidents.  We can make a difference locally and help to create a community-wide response.  Take the time to highlight SAAM and shine the light of Christ where you are.

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